It gives charity to our neighbor; help each other is our obligation as possible. Actually it is a law of nature where there is a give and some take. Laws of nature must continue to rotate as if not spinning up there will be chaos. A picture in this case is about giving and receiving can be understood in the natural process of the human body. Naturally the human body requires nutrients (food) as a source of energy and processed to still be able to survive, even the waste of human food waste that is the form of eating dirt (fases / poop). This natural principle is applied by almost all manmade objects such as your car; cars need fuel in the form of gas or diesel and combustion waste released through the exhaust. Try you imagine if people are only just eat but food waste is not produced. Eat right but can not defecate then you or I will continue to take place so agitated if the body will feel the pain if further progress will need surgery. Just because we could not just human defecation will menederita. Now what if instead we eat little but many were made (eg diarrhea), our many bowel movements but little to eat! then the body is not balanced, too much is thrown the body to dehydration (lack of nutrients) can also be fatal.
Let the above picture could be for our aspirations that description of giving and receiving are two interrelated and balanced. Laws of nature as understood by law "to receive and release" or inpun and output. Receive only without also turns bad or give away without accepting it turns out is also not good. Every person in the world to experience this natural event, when it is received and in this time will be different also. There's time and no one will accept it is time someone will release. This understanding does not only occur on the property only but applies to almost all life elements.
It's just how the law about giving (release) and receive according to Scripture and according to the Qur'an?Our observations are based on a very striking difference to us personally and we even fit in with the meaning according to the understanding of Scripture according to the Qur'an. According to what we do we show kindness shown to the people, for our better no one knew if we were doing well, because our belief is God's divine omniscience. Show the many acts on our good works the same as the Torah and The Member of the Pharisees. Matthew 6:4 shall be given to charity, hidden, then your Father will reward hidden see you. "
II Corinthians 9:7 Each man should give according to his volition, do the sad heart or under compulsion, for God loves a person who gives with joy.
Whatever the reason that shows all the good deeds to others even with the intent that the person copying (Al Baqarah 271) it is an act that is not pleasing to God. This case is the hypocrites (Matthew 6: 2) done by the scribes and Pharisees Race; For the righteousness of life should be longer than the Sanhedrin and The Pharisees (Matthew 5: 25). This indicates that the credo credo in the Qur'an that still apply understand the Sanhedrin and Pharisees Race. But clearly that Jesus strongly disagree with the attitude and act the Sanhedrin.But the Qur'an imitate the attitudes and behavior of the Sanhedrin and Pharisees Race. The Bible asserts it in Matthew 23:13. "Woe to you, scribes and Pharisees, ye hypocrites, because you shut the gates of the kingdom of heaven in front of people. You yourselves do not enter, you impede those trying to enter."
Reasons and considerations us why giving and receiving (receiving and discharge) are more inclined on the meaning of the Scripture we commented in accordance with the facts and proofs as follows:
Before discussing the more we will try to analyze seen from the viewpoint of Scripture and the point of view of the Qur'an.
A. Seen from the perspective of the Book
Giving Alms According to the Bible
Jesus taught the people to give alms as is written in Matthew 6: 1 to 4 as follows:
Jesus taught the people to give alms as is written in Matthew 6: 1 to 4 as follows:
1. "Remember, do not you all do in front of your religion to be seen of them, because if so, you would not be a reward from your Father in heaven.
2 So when you give alms, do not shout about it as the hypocrites do in the home- synagogues and in the streets, that they may be praised people., I say unto thee: for they have got his reward.
3 But when you give alms, let not your left hand know what your right hand is made.
4 shall be given to charity, hidden, then your Father the view is hidden will reward you. "
2 So when you give alms, do not shout about it as the hypocrites do in the home- synagogues and in the streets, that they may be praised people., I say unto thee: for they have got his reward.
3 But when you give alms, let not your left hand know what your right hand is made.
4 shall be given to charity, hidden, then your Father the view is hidden will reward you. "
Not only the above verses only, but below we will try to find the other verses as follows:
Romans 11:35 Or who ever gave something to him, that he should replace it?
Romans 12:8 if the gift to preach, let us advise. Who split-share something, let him do it with a sincere heart; who give leadership, let him do it with diligence; who show mercy, let him do it with joy.
Romans 12:10 Be ye love one another as brothers and saluted each other in the lead.
Romans 12:13 Help the lack of saints and yourselves diligently to always give a ride!
Matthew 5:47 And if you greet only your brothers only, what is the surplus from the acts of others? Would not people who do not know and the LORD do that?
Matthew 7:6 "Do not give holy things to dogs, and do not throw mutiaramu to swine, lest injaknya subordination to his feet, then he turned to rip you."
Matthew 7:9 -11 Does one of you who give a stone to his son, if he asks for bread, or give the snake, if he asks a fish? So if you are evil, know how to give good gifts to your children, especially your Father in heaven!It will give good to those who ask Him. "
Matthew 14:16 But Jesus said to them: "No need to go, you have to feed them."
Matthew 20: 28 just as the Son of Man came not to be served, but to serve and to give his life to be a ransom for many people. "
Matthew 25:35 -36 For I was hungry and you gave me something to eat when I was thirsty and you gave me drink, I was a stranger and you gave me a lift; while I was naked, and you clothed Me: I was sick and you visited I: when I was in prison and you visited me.
I Corinthians 3:6 -7 I planted, Apollos watered, but God gave the increase. Because the point is not the plant or the watering, but God gave the increase.
I Corinthians 12:9 - 11 To a person the same Spirit gives faith, and others It gives grace to heal. To the one Spirit gives the power to make miracles, and to another It gives the gift of prophesy, and to other more It gives the gift of discernment of spirits manifold. To her It gives grace to speak with other tongues, and to another It gives the gift to interpret tongues itu.Tetapi this all done by the Spirit of the one and the same, which gives grace to every person in particular, as He wills.
I Corinthians 12:18 But God has given to the members, each one specifically, somewhere in the body, such as He wills. (Bdk I Cor. 15: 38)
II Corinthians 8:5 They give more than we expected. They gave themselves, first of all to God, and also because of the will of God to us.
II Corinthians 8:12 For if you are willing to give, then Your gift will be accepted, if Your gift based on what you have, not on what is not there with you.
II Corinthians 9:7 Each man should give according to his volition, do the sad heart or under compulsion, for God loves those who give with joy.
II Corinthians 9:9 it is written: "It's split-share, has given to the poor, His righteousness remains forever."
Mark 12:41 - 44 At a time Jesus sat presentation box and noticed how many people enter the money into the box. Many rich people give besar.Lalu amount came a poor widow, and it includes two peser, which is a money.
then he called his disciples and said to them: "I tell you, this poor widow indeed give more than all those who enter the money into the offering box. For they all gave out of abundance, but this widow gives the disadvantages, all that is therein, that throughout her maintenance. "
then he called his disciples and said to them: "I tell you, this poor widow indeed give more than all those who enter the money into the offering box. For they all gave out of abundance, but this widow gives the disadvantages, all that is therein, that throughout her maintenance. "
Luke 9:1. Then Jesus called the twelve disciples of his, and gave them power and authority to control the demons and to cure diseases.
There is still a lot of verses related to the description of the receiving and giving (and discharging). But according to our Scripture verses like the above already represents several topics related to our case.
B. Viewed from the Perspective of the Qur'an
Al Baqarah 271. If ye alms (mu) [172], then it is good. And if you hide it [173] and give it to the poor, then that is best for you. And Allah will remove from you some of your evil deeds and Allah knows what you do .
[172]. Appeared to charity in order to dicontoh others.
[173]. Hiding charity is better than revealing, because it appeared to pose riya on the giver's self and can also offensive given.
[173]. Hiding charity is better than revealing, because it appeared to pose riya on the giver's self and can also offensive given.
Al Baqarah 276.
Allah hath blighted usury and made almsgiving fruitful [177]. And Allah loveth not the impious, and wicked [178].
Allah hath blighted usury and made almsgiving fruitful [177]. And Allah loveth not the impious, and wicked [178].
[177]. Intended to destroy the laptop is to destroy property or nullify grace. And does it mean to nourish charity is to develop the property have been issued to redouble his charity or grace.
[178]. Implication of this is that people riba and do it anyway.
[178]. Implication of this is that people riba and do it anyway.
Al Baqarah 263.
Kind words and forgiveness [167] is better than charity followed by a painful (the feelings of the receiver).Allah is Absolute, Clement. footers. [167]. Well-meant words with good push, and purpose of the grant is forgave forgive the impolite behavior of the receiver.
Kind words and forgiveness [167] is better than charity followed by a painful (the feelings of the receiver).Allah is Absolute, Clement. footers. [167]. Well-meant words with good push, and purpose of the grant is forgave forgive the impolite behavior of the receiver.
Al Mu'minun 60. And those who give what they give with hearts afraid, (for they knew that) they will return to their Lord [1008],
[1008]. Meaning: because you know that they will turn to God for the review, they fear lest the gifts (gifts of charity) which they give, and the deeds that they do is not acceptable to God
An Nisaa '114. There is no good in much of their whispers, but whispers from people who sent (men) to give alms, or do ma'ruf, or conciliation between people. And whoever does this, seeking to please Allah, We shall give him a great reward.
At Taubah 79. (The Hypocrites) Of those who disapprove of the believers who give charity voluntarily and (disapprove) the ones that do not get (to be donated) in addition to simply bear, then those who ridicule them.Allah will throw back their mockery, and to them a painful chastisement.
Ibrahim 31. Say to My servants who have believed, "they may establish prayer and spend of what We have bestowed on them, secretly or openly before the next day (when) that the row has no befriending [790] .
[790]. Meaning: on that day there was no penance and help friends, see also the letter Al Baqarah verse 254.
An Nisaa '114. There is no good in much of their whispers, but whispers from people who sent (men) to give alms, or do ma'ruf, or conciliation between people. And whoever does this, seeking to please Allah, We shall give him a great reward.
Ibrahim 31. Say to My servants who have believed, "they may establish prayer and spend of what We have bestowed on them, secretly or openly before the next day (when) that the row has no befriending [790] .
[790]. Meaning: on that day there was no penance and help friends, see also the letter Al Baqarah verse 254.
Al Mujaadilah 12. O you who believe, when you have a conversation with the messenger shall bring forth a charity (to the poor) before the proceedings. That is better for you, and cleaner, if you do not get (the wherewithal), Allah is Oft-Forgiving, Most Merciful.
Al Mujaadilah 13. What are you afraid of (being poor) because you give alms before holding talks with the messenger? So if you do not and Allah has given repentance to then establish prayer, pay Zakat, obey Allah and His Messenger, and Allah is Aware of what you do.
An Nuur 22. And let not those who are endued swear at them (not) will give (help) to kin (to them), those who are poor and those who have fled in Allah's way and let them enhance their 'afkan open mind. Do you not wish that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful [1032],
[1032]. This verse relating to Abu Bakr oath that he would not give any to the relative or other person involved in publishing falsehood about yourself 'her. Then the verse forbidding him execute his oath and ask pardon for them and felt relieved after getting the punishment for their actions.
Giving and Receiving According to the Bible and the Qur'an:
After comparing verses found in the Bible and the Qur'an as the above-mentioned matters related to giving and receiving?. We hope you can find the other verses, because in fact there are many other verses, because we believe there is a resemblance then we entered.
After comparing verses found in the Bible and the Qur'an as the above-mentioned matters related to giving and receiving?. We hope you can find the other verses, because in fact there are many other verses, because we believe there is a resemblance then we entered.
To learn verses from the Bible different, what can you earn? Broadly speaking both teach about how we should help (giving / charity), feeling sincerely and sincere heart. Because God is all-knowing, and He looks at the heart not as big and as human berjasanya.
The Bible teaches that man, do not you perform in front of a religious duty to see them, because if so, you would not be a reward from your Father in heaven. (Matthew 6: 1) but instead of the Qur'an. As noted in Al Baqarah 271. If ye publish your alms (mu) [172], then it is good. And if you hide it [173] and give it to the poor, then that is best for you. And Allah will remove from you some of your evil deeds and Allah knows what you do.
Footnote " [172]. exposing a charity with the aim to dicontoh others. [173]. Hiding charity is better than revealing, because it appeared to pose riya on the giver's self and can also be annoying people.
Al Baqarah 271 we compare it with the behavior and attitude of the Torah and The Member of the Pharisees in the Bible. They act like Al Baqarah verse 271. Actually Al Baqarah verse 271 that mimics because there is a new revelation in approximately 650 M whereas attitude Member of The Law and the Pharisees as the Bible has existed long before any of the Qur'an. Thus attitudes and behaviors Member of the Law and the Pharisees in the tribe hard by Jesus Christ, they often point to the many races that the Sanhedrin and the Pharisees are the righteous, they often pray in a very long time in gatherings that praised by the people. And if they fasted then the people will know if they are fasting, even their attitude was done as in Al Baqarah 271 that is so that others can imitate and emulate their ways. But what do the Sanhedrin and The Pharisees challenged by Jesus Christ as stated in Matthew 23:13. "Woe to you, scribes and Pharisees, ye hypocrites, because you shut the gates of the kingdom of heaven in front of people. You yourselves do not enter, you impede those trying to enter.
Jesus taught that we should be more religious life of the Sanhedrin and The Pharisees (Matthew 5: 25), more in the sense that in fact that is should be better, with more sincere and not pretend. Religious life do not to pleasure yourself, but devoted solely to the Lord God. Allah knows, and if we show our religious life show that many people praised and respected human being then you should be able to more intropeksi themselves.
Al Baqarah verse 271 indirectly saying that the Qur'an agrees with the attitudes and behavior of the Sanhedrin and The Pharisees, which is precisely the case in the hard by Jesus Christ.
A question is how will we be able to carry out the religious life than the Sanhedrin and The Pharisees? just information that the Member Taurta and The Pharisees very very hard in doing activities keagamaan.Mereka do all the law and regulations in the law, they follow it with finality. (Matthew 15: 2), even in case of trivial they obey. They memorize the entire contents of the Torah and scriptures, but there is one thing that actually upset them. Namely in doing their religious life are more focused on themselves, more dominant "I Sang" man of God. They even hold on to their ancestral customs. While The Pharisees were a group of rabbis and scribes of the highly influential.
What is the teaching of Jesus Christ is how religious life is right in front of God, even to rely more on God in every aspect of life. By relying on the Lord, we have preferred to God, life and life more deliver us only to God. Thus the relationship of God and man can be interwoven with the good. Where there is no God at there we are. As well as taught by Jesus Christ and about God's personality as it appears in:
12 John
12:45 and he seen me, he sees him who sent me.
12:45 and he seen me, he sees him who sent me.
14 John
14:9 Jesus said to him: "It has been so long I'm with you, Philip, but you do not know me, who has seen Me has seen the Father, how can you say,` Show us the Father '.
14:9 Jesus said to him: "It has been so long I'm with you, Philip, but you do not know me, who has seen Me has seen the Father, how can you say,` Show us the Father '.
The above verse teaches us that we will always be a relationship with God. Actually the words Jesus taught us how to worship the true God that is present in every life and our lives.
John 20:29 Jesus said to him: "Because you have seen me, and you believe it. Blessed are they who have not seen, yet believe."
Matthew 11:28 Come unto me, all you who are weary and burdened, and I will give you rest.
John 4:36 Now harvester also has received his wages and it gathers fruit for eternal life, so that sower and the harvester alike rejoice.
Hopefully useful for you
Regards, Dwi Hartoyo, SP
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